“A prophet was a man to whom God had directly spoken, who appealed to no external authority, but said simply, ‘Thus saith the Lord.’ There are those who claim to be such prophets today. But few of us, I think, will be inclined to accept their claims. True prophecy, in the supernatural, biblical sense does not exist today; like other miracles it has ceased. Why it has ceased we may not perhaps be able to say; the ways of God with men in the Christian religion constitute not a scheme that we can work out according to principles of our own, but, as Chesterton says, for us at least, a story, a romance, full of strange, unexpected things. Perhaps, indeed, we may see a little way at this point into the purposes of God, we may perhaps understand a little of the reason why prophecy has ceased. There is a wonderful completeness in the revelation that the Bible contains. We have in the Bible an account of the great presuppositions that should underlie all our thinking — the righteousness and holiness of God and the sinfulness of man. And then we have an account of the way in which God saved man once for all by the redeeming work of Christ. That redeeming work was not partial but complete. It needs to be applied, indeed, by the Holy Spirit; but the redemption that is to be applied was accomplished once for all by Christ. It is hard to see, therefore, what need there is of supernatural revelation until that great day when the Lord shall come again to usher in His kingdom in final power.

But although no fresh supernatural revelation is given in the present age, it would be a great mistake to disparage the dispensation under which we are living. That dispensation is the dispensation of the Holy Spirit: even the absence of new revelations is itself in one sense a mark of glory; it is an indication of the wondrous completeness of God’s initial gift to His church. In Old Testament times there was prophecy, because then God’s redemptive plan was still in the process of unfolding; but we are the heirs of the ages and have the Saviour Himself. Only one great act remains in the drama of redemption — the mighty catastrophic coming of our Lord in glory.

Meanwhile we have the Holy Spirit, and we have the Scripture of the Old and New Testaments that the Holy Spirit uses. Much mischief has been wrought in the church by false notions of ‘the witness of the Spirit’; it has sometimes been supposed that the Holy Spirit makes us independent of the Bible. Just the opposite is the case. The Holy Spirit is the Spirit of truth. He does not contradict in one generation what He has said in another. He does not contradict the Scriptures that He himself has given. On the contrary, what He really does is to make the words of Scripture glow with a heavenly light and burn in the hearts of men. Those Scriptures are placed in your hands. You may not say with the prophets of old: ‘God has spoken directly and independently to me; I appeal to no external authority; when I speak it is “Thus saith the Lord.”’ But you can do something else. You can mount your pulpit stairs; open reverently the Bible on the desk; pray to the gracious Spirit to make plain the words that He has spoken; and so unfold to needy people the Word of God.

Do you think that that is a low function? Do you think that it involves a slavish kind of dependence on a book? Do you think that it means that advance and freedom are to be checked? The history of the church should be the answer. Again and again history has shown that the Bible, when accepted in the very highest sense as the Word of God, does not stifle life but gives life birth; does not enslave men, but sets them free. Those who talk about emancipating themselves from the slavish doctrine of what they call ‘verbal’ inspiration are not really emancipating themselves from a tyranny, but they are tearing up the charter upon which all human liberty depends.

And so, after all, you can say in a high, true sense, as you draw upon the rich store of revelation in the Bible: ‘Thus saith the Lord.’ If you accept the Bible as the Word of God you will have one qualification of a preacher. Whatever be the limitations of your gifts, you will at least have a message. You will be, in one respect at least, unlike most persons who love to talk in public at the present time; you will have one qualification of a speaker— you will at least have something to say.”