Come Away and Rest Awhile

There is almost always something else that could be done.

Another email could be answered. Another project could be finished. Another room could be cleaned. Another phone call could be made. Another problem could be solved.

And if we aren’t careful, we can begin to live as though stopping is irresponsible.

After all, Scripture has a great deal to say about hard work. God does not commend laziness. We are called to diligence, faithfulness, and making good use of the time He gives us. There is something good about going to bed tired after a day spent doing what God has given us to do.

But apparently faithfulness also includes knowing when to stop.

After a particularly busy season of ministry, Jesus said to His disciples, “Come away by yourselves to a desolate place and rest a while.” – Mark 6.31

What makes those words especially striking is what Mark tells us next: “For many were coming and going, and they had no leisure even to eat.” There were people everywhere. There were needs to be met. There was ministry to be done. And Jesus said, Come away and rest. That is worth thinking about.

Sometimes we imagine that rest is what we do when everything else is finished. We will slow down when the project is completed. We will take some time off when things settle down. We will rest when there is nothing pressing that needs our attention.

The problem is that everything is rarely finished. There will always be something more we could do. Which means that if we only permit ourselves to rest when there is nothing left to do, we may never really rest at all.

Perhaps learning to rest is also learning to trust.

There is a kind of humility in stopping. When I stop working, I am reminded that I am not indispensable. I have limits. I get tired. I need sleep. I need quiet. I need time away. God made me that way. And while I rest, God does not.

The psalmist says, “He who keeps Israel will neither slumber nor sleep” (Psalm 121.4). What a comforting distinction. I need rest. God does not.

The world does not depend upon my constant activity. My family does not ultimately depend upon me. My church does not ultimately depend upon me. My work does not ultimately depend upon me. Everything ultimately depends upon Him.

That doesn’t make me less diligent. It frees me to work hard when it is time to work – and to rest without guilt when it is time to rest.

Of course, there are seasons that require unusual effort. There are late nights and early mornings. There are emergencies and deadlines. There are babies who don’t sleep, people who need us, unexpected problems, and responsibilities that cannot simply be postponed.

Sometimes faithfulness really does require us to keep going when we would rather stop. But those seasons should also remind us why rhythms of rest matter.

We were never designed for constant activity. And sometimes our refusal to stop may say less about our diligence than we think. It may reveal how difficult it is for us to believe that things can continue without us.

Rest reminds us that we are creatures – and God is God.

So sometimes the godly thing to do really is to take the afternoon off. To go for a walk. To sit somewhere quiet. To take the vacation. Maybe even to take the nap. Not because our responsibilities don’t matter. Not because diligence is unimportant. But because we trust the One who remains at work when we are not.

Jesus looked at tired disciples surrounded by unfinished ministry and unmet needs and said, “Come away…and rest a while.”

Maybe some of us need to hear Him say that again.

Why We Sing What We Sing

Have you ever left Sunday morning worship thinking, “I just didn’t get much out of the singing today”?

Perhaps the songs weren’t familiar. Perhaps they weren’t your preferred style. Perhaps they simply didn’t resonate with you the way you hoped they would. I have.

Sometimes I’ve concluded that I simply preferred different songs. Churches don’t always make the same musical choices, and not every song will resonate with every believer in exactly the same way.

But sometimes the problem wasn’t the songs. Sometimes I just forgot what congregational singing was actually for. It’s very easy to evaluate worship by asking questions like:

Did I enjoy those songs?
– Did they move me emotionally?
– Did I connect with them?

Those aren’t unimportant questions, but perhaps they may not be the first questions.

The Apostle Paul gives us a different perspective in Colossians 3.16. He tells us that as God’s people sing, “the word of Christ” dwells richly among them. Their songs teach. They admonish. They encourage. They fill hearts and minds with truth.

That means congregational singing is doing far more than creating an emotional experience. God is using it to shape His people.

I’ve found myself increasingly grateful for faithful congregational singing. Not because every song has been my favorite, or because every arrangement has reflected my personal preferences, but because I’ve been reminded what God is doing through it.

Faithful congregational singing doesn’t simply accompany worship; it quietly helps shape the hearts of those who participate in it. Congregational singing is the weekly rehearsal of reality.

Every Sunday the church helps one another remember what the rest of the week conspires to make us forget:
God is still holy.
– Christ is still worthy.
– The gospel is still true.
– Our hope is still secure.

We are not teaching God these things. We are reminding our emotions of them.

The world spends six days pulling our attention in a thousand different directions. It quietly teaches us to measure life by our circumstances, our emotions, our successes, our disappointments, and our fears.
Then the Lord’s Day comes.

God gathers His people, and together they sing truths that gently reorient their hearts toward what is eternally true.

That also helps explain why the songs we sing matter. The question isn’t whether a song is old or new. Nor is it simply whether it is musically excellent or emotionally moving. The better question is this: Where is this song directing my attention?

Some songs primarily magnify the greatness, holiness, faithfulness, and worthiness of God. Others spend most of their time occupied with us – our feelings, our experiences, our commitments, and our responses.

To be sure, there is a proper place for singing about what God has done in our lives. Scripture itself does that often. But biblical worship has a remarkable way of lifting our eyes beyond ourselves to the One who is worthy of our praise.

The next time you gather with God’s people, don’t begin by asking, “Did I enjoy the singing?”

Rather ask: Did these songs help me see God more clearly?

Because perhaps the greatest gift of congregational singing isn’t that it simply gives expression to our hearts. It’s that, week after week, it gently teaches our hearts where they belong.

The Model of Biblical Masculinity

In a culture confused about manhood, we do not need new definitions.

We need to look at Jesus.

He initiated our salvation at the cost of His life.

He led by serving.

He provides for His people.

He protects His church – even to the point of death.

Biblical masculinity is not aggression.

It is not passivity.

It is not selfish ambition.

It is sacrificial leadership, humble service, faithful provision, and courageous protection.

In other words, biblical masculinity looks like Jesus.

The deeper a man’s relationship with Christ, the more he becomes the man God created him to be.

“Husbands, love your wives, as Christ loved the church and gave himself up for her.” – Ephesians 5.25

Guarding the Unity of the Church

“…eager to maintain the unity of the Spirit in the bond of peace.” – Ephesians 4:3

People leave churches for different reasons. Sometimes that happens in a healthy and God-honoring way. At other times, it does not. Most of the time, people do not leave all at once. They drift. Little by little, influences and opportunities begin to pull them away from the life and unity of the church.

Scripture calls us to think carefully about the nature of the church. God has not designed His people to live in isolation, nor to create parallel or competing expressions of church life. He gathers His people into visible, accountable communities that are shepherded by recognized leaders, shaped by His Word, and marked by unity.

Because of that, we should be thoughtful when invitations or opportunities arise, especially those that exist outside the life and accountability of a local church, or that begin to function as a parallel influence on our direction, doctrine, or spiritual growth. This can take many forms: independent gatherings, loosely connected Bible studies, online voices that begin to shape our thinking, or groups that function without clear shepherding or accountability.

Not every invitation is helpful. And not every gathering is wise to join.

Wisdom asks simple questions:
Is this drawing me closer to the life of my church, or subtly away from it?
– Is this reinforcing the teaching and leadership God has placed over me or competing with it?
– Is this strengthening unity or introducing confusion?


Christ loves His church. He gave Himself for her. And the unity He creates is not maintained by accident, it is guarded through conviction, clarity, and a faithful commitment to the church He died for.

Guard the unity Christ has given by remaining faithfully committed to a biblical church, and by being wise and careful when that commitment is challenged or changed.

Forever God, Forever Man

god+with+us+headerIt is my sweetest comfort, Lord,
And will forever be,
To ponder on the gracious truth
Of Your humanity.

Oh joy! there dwells in our flesh,
On a throne of light
One of a human mother, born,
In perfect Godhead bright!

Though earth’s foundations should be moved,
Down to their lowest deep;
Though all the trembling universe
Into destruction sweep;

Forever God, forever man,
My Jesus will endure;
And fixed on Him, my hope remains
Eternally secure.

~ Charles H. Spurgeon